Godzilla and the Bravo Shot: Who Created and Killed the Monster?
In 1953, Tanaka Tomoyuki, a young film producer working for the Toho Film Studio,
was assigned to produce a film entitled In the Shadow of Honor, a Japanese –Indonesian
co-production. It was a story about a former Japanese soldier who stayed on
following Japan's surrender and participated in the Indonesian independence
movement. However, rising diplomatic tensions between the Japanese and Indonesian
governments forced the canceling of the project before filming began. With a
substantial sum of money allocated for the project, Tanaka had to find a quick
alternative project to utilize this budget to make an attractive popular film.
Tanaka was a visionary who later produced some of Kurosawa Akira’s best
films such as Yojimbo, Sanjuro, and Aka-hige (Red Beard). Facing this crisis,
he decided to take advantage of a recent incident that was had captured the
popular imagination. That was the hydrogen bomb test Bravo shot that the U.S.
conducted on Rongelap (or Bikini) Atoll in the Marshall Islands in March 1954.
The radioactive fallout from the test enveloped a Japanese fishing boat called
the 5th Lucky Dragon with deadly effects. Influenced by the popular success
in 1952 of the re-release of the 1933 classic film King Kong, Tanaka set out
to film a giant monster film like The Beast From 20,000 Fathoms, the 1953 American
film.
The Beast From 20,000 Fathoms was about a large dinosaur 30 meters in length.
The beast, which hibernated during the ice age, thaws out as an American nuclear
test conducted at a secret site somewhere in the Arctic Circle melts the icebergs.
Unlike Godzilla, this nameless beast does not emit radiation. It is simply a
super-large dinosaur. Traveling south, it is carried to New York by an ocean
current in the North Sea. Eventually, the monster is killed by U.S. soldiers
who launch a deadly radioactive isotope. The film explores the scientists' doubts
about eyewitness accounts by people who actually saw the monster, as well as
the process through which existing scientific wisdom proves invalid. The monster
embodies a contradiction between scientific knowledge and the unknown power
of nuclear weapons. Yet the power of radiation, i.e., new scientific knowledge,
resolves this contradiction. In this way the story unfolds in a scientific and
logical manner - typically American in style –ending with the victory
of nuclear science over the monster.
Tanaka asked mystery storywriter Koyama Shigeru to prepare a script based on
the idea that a dinosaur asleep in the Southern Hemisphere, awakened and transformed
into a monster by the hydrogen bomb, attacked Tokyo. He asked Honda Ishiro to
direct the film. Honda was a close friend who often acted as Kurosawa's assistant
director . During the war Honda had been stationed in China. On his repatriation
to Japan he landed at Kure port and then passed through Hiroshima, the city
devastated by the A-bomb. Shocked by the devastation, he had wanted to make
a film to illuminate the horrors of nuclear war. Honda’s anti-nuclear
sentiments brought to Godzilla the strong message of the evil of nuclear weapons
and nuclear tests. Tsuburaya Eiji had been involved in making models of war
ships, naval ports, military bases and the like which were used in war films
produced during the Asia-Pacific War. The War at Sea from Hawaii to Malaya was
one of the films highlighting Tsuburaya’s rare talent in special effects.
He was creative, skillful and meticulous in making miniature models. Dr. Yamane,
one of the main characters in the first two Godzilla films, was played by Shimura
Takashi, who played the samurai leader in Kurosawa’s Seven Samurai, which
was produced in 1954, the same year as Godzilla.
Godzilla is a dinosaur that survived from the Crestaceous period and lives around
a fictitious southern Japanese island called Otojima. Godzilla is deified by
the islanders and even used in kagura or local sacred music and dance. In some
sense it is similar to Oni (devil) and Daija (big snake), legendary creatures
of Japan and China. It is a giant monster 50 meters long (100 meters including
its thick tail) weighing 20,000 tons. It appears at the same time as a typhoon
and travels a course frequently taken by typhoons that attack Japan. In other
words, Godzilla is seen as a kind of “natural phenomenon” similar
to a typhoon or “an act of God” that human beings cannot control.
Unlike the dinosaur in The Beast From 20,000 Fathoms, Godzilla is a malevolent
deity or genie. Gojira, the Japanese original name, is a word derived from the
combination of “gorira (gorilla)” and “kujira (whale). When
the original film was about to be exported to the U.S., Toho came up with the
new spelling “Godzilla,” an amalgamation of god, lizard and gorilla.
Unlike The Beast From 20,000 Fathoms, the original film Godzilla does not demonstrate
the victory of science over nature. Rather it implies that human beings may
be destroyed through the impact of science-run amuck-on nature.
In Koyama's original draft script, the film was to have begun with the following
narration:
X day of November, 1952, was a crucial one for mankind. From that day on, the
entire world had to live under the immense fear of nuclear tests. The first
H-bomb test can be called ‘liquidation’ rather than ‘test’.
Can the H-bomb test be contained within the limits of an experiment? No, absolutely
No!
Eventually this narration was discarded. Nor did the film include the actual
scene of the blast of the H-Bomb. It was unnecessary to give such a direct message,
or to show a picture of a nuclear test, as the Japanese audience clearly knew
the horrific impact of nuclear arms. In the film people only talk about the
H-bomb test. Hearsay without an actual picture, an implied link between the
unknown monster and the nuclear test, was far more effective in conjuring the
mysterious and fearful impact of radiation caused by the blast.
Destruction of the City
In The Beast From 20,000 Fathoms, the beast walks the street, smashing cars
or picking them up in its mouth when they get in its way. It destroys only one
building, and this by accident when it leans heavily against a building, trying
to avoid shots fired by police. People flee, crying that this is war, as the
city turns into a battlefield. The film appears to portray all out war between
the beast and the city population. Yet the battlefield is confined to a few
wide streets in New York City. The beast appears in the city in broad daylight
so everyone knows where it is. It attacks only policemen who try to shoot it.
A woman screams as she watches a policeman being eaten by the beast. Yet the
beast does not attack the woman. In other words, the beast's attack is not random,
indiscriminate assault. It is “precision attack,” on those who try
to harm it. Clearly, this film was produced by people with no experience of
indiscriminate aerial bombing. The same can be said of other American monster
films such as Alien and the Hollywood production Godzilla in 1998 in which the
main target of attack by Godzilla is again the people, not the city itself,
and the monster and its babies are carnivorous dinosaurs.
The Japanese original Godzilla neither chases nor eats people, but simply attempts
to destroy the city completely and thereby kill its inhabitants. Attacking indiscriminately
at night, Godzilla smashes everything and breathes radioactive fire. The city
is burnt to the ground. The time spent on the scene where Godzilla destroys
Tokyo is more than ten times longer than the scene in which the city is attacked
in The Beast From 20,000 Fathoms. Tokyo citizens try to escape as far from the
metropolitan area as possible, carrying as many personal belongings they can.
Many scenes reminded the audience of aerial bombing of Japanese cities by B-29
bombers in the final months of the Pacific War. For example, on March 10. 1945,
an estimated 100,000 people in the Tokyo metropolitan area were burnt to death
within a few hours as a result of 237,000 fire-bombs dropped from 334 B-29s.
An estimated one million lost their homes and were driven from the city.
Godzilla's preference for darkness and intense dislike of light evokes the behavior
B-29 bombers, which flew at night and sought to evade searchlight beams. From
the raid on Tokyo on March 10, 1945, Brigadier General Curtis LeMay, the Commander
of the XXI Bomber Command, changed U.S. bombing strategy from precision bombing
during the day to carpet bombing with recently developed napalm bombs at night.
The U.S. carried out “saturation bombing” until the end of the war
in August 1945, repeatedly attacking cities from Hokkaido to Okinawa, including
Tokyo, Kawasaki, Nagoya, Osaka, Kobe, Fukuoka and Naha. More than 100 cities
were destroyed, causing one million casualties, including more than half a million
deaths, the majority being civilians, many of them women and children. Indiscriminate
bombing reached its peak with the use of atomic weapons at Hiroshima and Nagasaki
in August 1945, Truman's claim to the contrary notwithstanding. Of course, many
Japanese who saw the original Godzilla film had first hand experience of aerial
bombing and had lost relatives and friends as a result.
In one scene, a boy cries “Chikusho (“You brute”), watching
Godzilla stalking away towards the ocean from Tokyo Bay after a rampage. This
scene vividly reminded the audience of B-29 bombers flying off after dropping
tens of thousands of bombs on their urban target. The film includes scenes of
people trying to escape carrying household goods, of a burning city, of injured
people being brought into a safe shelter, and of screaming children. These pictures
evoked the horror of napalm attacks in cities throughout Japan.
A homeless mother tells her small children that they will soon join Daddy in
heaven, as they look up at the ferocious Godzilla destroying the Matsuzakaya
Department Store in the Ginza. This indicates that the woman is a widow who
lost her husband in the war and subsequently became homeless. A Ministry of
Welfare survey in 1952placed the number of widows in Japan that year at 1,883,890,
88.4% of of them with children under 18 years of age. 70,000 such households
were jobless, struggling to survive, many working as day labourers or peddlers.
Thus the film clearly reflects the deep scars of war on Japanese society. Godzilla
allowed Japanese to heal their pain through watching an entertaining film which
poignantly evoked their recent wartime experiences.
There are almost no scenes in which people are actually killed by Godzilla,
although the audience may imagine that many people die under the collapsed buildings,
in the burning houses, or in the train carriages that Godzilla picks up and
crunches in his mouth. Instead, the film concentrates on the destruction of
famous buildings in Tokyo such as the Clock Tower of the Hattori Corporation,
Nichigeki Theatre, Kachidokibashi Bridge, the Metropolitan Police Department
and the Diet building. The audience clapped joyously when Godzilla destroyed
the Diet and Metropolitan Police Headquarters – both symbols of state
authority. I presume that many at the time felt that the state and politicians
had dragged them into a disastrous war culminating in the U.S. aerial bombardment.
In actual fact, the Diet and the Metropolitan Police Department were hardly
damaged by the aerial bombing, mainly because they were close to the Imperial
Palace. For political reasons, the Imperial Palace was removed from the target
list of aerial attacks.
Godzilla as both Victim and Perpetrator of Nuclear Terror
On March 1, 1954, the U.S. conducted a hydrogen bomb test called Bravo shot
at Rongelap Atoll in the Marshall Islands. The H-bomb at 15 megatons was 1000
times bigger than the bomb that destroyed Hiroshima. As a result of this nuclear
test radioactive dust fell not only on many Marshall Islanders but famously
on a Japanese tuna fishing boat called the 5th Lucky Dragon, irradiating all
twenty-three fishermen including Captain Kuboyama Aikichi, who died on September
23 that year. Since then 13 other members of the crew have died from various
types of cancer, and those who survive are suffering from the disease. The U.S.
conducted four more nuclear tests at Rongelap Atoll that spring, contaminating
856 Japanese fishing boats with radioactive materials.
The effect of these nuclear tests on Japanese, a who had previously experienced
the atomic bombing of Hiroshima and Nagasaki on the heels of the destruction
by bombing of virtually all other major cities, was to strengthen anti-nuclear
sentiments, giving rising to a powerful anti-nuclear movement that spread across
Japan in the form of a citizens' petition initiated by women opposing nuclear
tests. The petition, the largest of its kind ever, was signed by 32 million
Japanese. That August, the first Conference Against Atomic and Hydrogen Bombs
was held in Hiroshima. The 5th Lucky Dragon became the model for the boat called
“Eiko Maru” attacked by Godzilla. In fact one of the many boats
that was showered with radioactive dust in the Marshall Islands was called the
13th Koei Maru. The name “Eiko Maru” undoubtedly was the inversion
of the name of this real boat. Popular expressions widely used at the time such
as “Genshi maguro” (atomic tuna) meaning ‘irradiated tuna’
and ‘hoshano’ (radioactive fallout), were used in the film.
For example, three office workers - a woman and two men - on their way to work
are conversing in the train. The woman says, “It's terrible, isn’t
it? Irradiated tuna and radioactive fallout, and now this Godzilla to top it
all off! What will happen if he appears out of Tokyo Bay? Oh awful. I survived
the bombing of Nagasaki at great pains, yet I have to go through this again…”
One of the men says, “I guess I'll have to find a place where I can be
evacuated again. It stinks, ha!” Thus the fear of radioactive fallout
is directly linked to the bombing of Hiroshima and Nagasaki, and Godzilla's
appearance is closely linked to the U.S air raids and wartime evacuations.
In short, the original Godzilla film clearly conveyed anti-nuclear messages.
Yet the fear of radiation does not really stand out in this film. When Godzilla
lands in Tokyo, he burns down buildings and drives away civilians by breathing
radioactive fire. But there is little explanation of the effects of radiation.
We, in the audience, expect that the places Godzilla passes must be heavily
contaminated by radioactivity. After all, the 5th Lucky Dragon Incident shocked
so many Japanese not because of thermal rays or the blast, but because of the
radioactive dust. In the film, radioactivity is not seriously addressed, but
in a few scenes a Geiger counter is used to detect radioactivity.
Posters touted “the H-bomb monster” and “the Super monster
that breathes radioactive fire”. So why wasn’t radiation highlighted?
The young manager of Nankai Salvage Boat Company, Ogata, confronts the paleontologist,
Dr. Yamane, saying “Isn’t Godzilla a product of the A-bomb that
still haunts many of us Japanese?” The film as a whole, however, portrays
Godzilla as a victim of the H-bomb test rather than the radioactive perpetrator.
For example, addressing the Parliamentary Investigation Committee, Dr. Yamane
describes Godzilla with a certain sympathy saying:
“Godzilla probably quietly survived by eating deep sea organisms occupying
a specific niche. Yet, repeated H-bomb tests may have destroyed his environment
completely. To put it plainly, it can be said that Godzilla was forced out of
his peaceful living place by H-bombs.”
In this manner, Godzilla is presented as a creature that is being both victim
and assailant. Indeed Godzilla is a sad monster that mirrors we human beings,
who produce nuclear weapons and at the same time victimize fellow human beings
by using them. In particular, the ugly Godzilla symbolically represents the
Japanese who were victimized by A-bombs and H-bombs, yet whose government not
only supports U.S. possession of nuclear arms but also contributes to US war
making in Korea. In the end, Godzilla appears more victim than assailant. This
resonated with the widely held Japanese self-image as victim of aerial bombing
that destroyed many Japanese cities including Hiroshima and Nagasaki. It was
an image that elided the fact that Japanese Imperial Forces invaded China and
conducted indiscriminate bombing of civilians on many Chinese cites such as
Shanghai, Nanjing, Wuhan and Chongqing during the fifteen year war that culminated
in the Asia Pacific War.
Nevertheless, given this dual character, Godzilla is not simply a dinosaur.
He is a heretic or a rebel, like some of us, who violently struggle to solve
the contradiction of duality. Although a small child when I saw the original
Godzilla film, I clearly remember feeling sad seeing Godzilla finally die in
agony. This was quite different from the emotion that I had two years later
in 1956 when I watched another film called Radon, about a flying monster, that
leapt out of a lake. I was so scared of Rodon that I could not take a bath for
some time afterwards, recalling that frightening scene.
The Godzilla film highlights the fact that as producers of nuclear arms we human
beings are the assailants of Godzilla, i.e. ravagers of the natural environment,
but also that nature will exact revenge on human beings who have unlocked the
brutal power of science.
The original Godzilla film introduces many other scenes that reflect contemporary
political problems such as the cold war, the Korean War, the remilitarization
of Japan, as well as the Japanese fear of being dragged into war again. Thus
the film evokes not only anti-nuclear sentiments but also strong anti-war feelings.
The American Godzilla Films
The first Godzilla film produced in the U.S. was Godzilla: King of the Monsters.
This 1956 production used many clips from the original Japanese film and combined
them with inserts made by Producer Joe Levine and Director Terry Morse. Raymond
Burr starred as Steve Martin, an American newspaper journalist who reports on
Godzilla.
This film, however, fails to explain how the radioactive Godzilla was created.
The American audience never learns that the monster was the by-product of an
H-bomb test conducted in the Pacific by their own country. Many scenes considered
unsuitable for an American audience were revised or omitted. For example:
1) In the Japanese original, Dr. Yamane is intrigued by Godzilla’s extraordinary
strength and ability to survive the H-bomb test and sets out to find out why.
In the American film, Dr. Yamane simply wants to investigate Godzilla as a rare
monster.
2) In the original, a Geiger counter measures the level of radioactivity of
injured people. This scene naturally led Japanese viewers to recall the immediate
aftermath of the bombing of Hiroshima and Nagasaki, and the firebombing of scores
of other cities. The American version simply states that people died from strange
burns.
3) In the original, a Geiger counter is used to locate Godzilla, whereas in
the American version, a sonar (i.e. sonic depth finder counter) is used.
4) The American version omits the conversation among office workers on the train,
including the woman’s statement “I survived the bombing of Nagasaki
at great pains.”
5) In the original film, Dr. Yamane's dark last words are, “If we keep
conducting nuclear tests, another Godzilla might appear somewhere in the world,
again!” The American version replaces these words with Steve Martin’s
statement, “The menace is gone. The world can wake up and live again!”
In short, Producer Joe Levine and Director Terry Morse avoid dealing with the
nuclear issue. In this film Godzilla is a mysterious monster whose origins are
unknown. The film suggests that when the monster dies, it is best to forget
about it as quickly as possible. When Dr. Yamane’s daughter, Emiko, asks
Steve, why they have to face such a dreadful problem, he responds simply, "I
don’t know, Emiko, I don’t know."
The original Japanese story flows naturally without narration. By contrast,
the American version is framed entirely by newspaper correspondent Steve Martin.
For Steve Martin, Japan is simply the source of a mysterious story. He observes
the events there without any real concern and makes no effort to help the Japanese
people struggling with the problem of Godzilla. Basically he is uninterested
in the crisis facing the Japanese nation. He simply reports superficially on
what is happening. Steve is said to be a friend of Dr. Serizawa, who graduated
from the same American university. Yet, he smokes a pipe dispassionately, observing
his friend and other Japanese people with indifference.
The second American Godzilla film, simply entitled Godzilla and produced in
1998, is the story of an iguana that was irradiated by a French nuclear test
at Muraroa Atoll and somehow appears in New York as Godzilla. France in fact
resumed nuclear testing with the 20 kiloton blast in the South Pacific in 1995.
For Americans, monsters like Godzilla and King Kong must come from a distant
uncivilized world. As far as American film studios are concerned, it would seem
that Godzilla must not be created by American nuclear tests. This film opens
with a scene in which an American scientist, Dr. Niko Tatopulos, is investigating
giant earthworms deformed by radioactivity leaked from the Chernobyl accident.
It is well known that there have been many cases of cancer and leukemia among
people living in areas adjacent to the Chernobyl Power Plant. Dr. Tatopulos,
however, seems unaware or uninterested in the human problems caused by the nuclear
power plant accident at Chernobyl. Still less is he interested in the effects
of the nuclear disaster much closer to home at Three Mile Island in Pennsylvania,
where many deformed flowers and leaves were found in areas close to the power
plant.
Unlike the Japanese Godzilla, the American Godzilla is simply a giant dinosaur
that eats huge quantities of fish and lays many eggs while its babies attack
and cannibalize human beings. Godzilla runs around the streets of New York,
chasing people in a car that had tried to destroy its eggs. It does not randomly
destroy buildings and commit mass killings. The American Godzilla does not breathe
radioactive fire, and is eventually killed not by nuclear arms but by conventional
weapons. Apart from a few early scenes, the American film does not refer to
nuclear issues at all. It is more appropriate to call it an expanded version
of Jurassic Park rather than Godzilla. In other words, the 1998 Hollywood production
de-politicized, de-nuclearized, and de-Japanized Godzilla, at the same time
transforming Godzilla into a giant reptile simply controlled by animal instincts.
The American Godzilla has been stripped of its vital elements of rebellion,
contradiction, heterodoxy, and social criticism.
The American Godzilla films lack another crucial element present in the Japanese
original, the scientists' moral dilemma. In the original Japanese film, Dr.
Serizawa accidentally comes across an unknown form of energy in the course of
his research on oxygen. Eventually, he invents a lethal device called the oxygen
destroyer. Even a small baseball-sized oxygen destroyer can kill the entire
population of sea organisms in Tokyo Bay by depriving them of oxygen. In other
words, this is a weapon as powerful as the H-bomb. This places Dr. Serizawa
in an agonizing moral dilemma. He knows he could use it to annihilate Godzilla,
but there is also the danger that the weapon could subsequently be abused by
others. Should he therefore keep it a secret? Eventually he decides to use it
against Godzilla, but to commit suicide immediately after destroying Godzilla
so that knowledge of oxygen destroyers would not survive. In this sense, he
shares Godzilla’s fate of duality as both victim and perpetrator. Incidentally,
Dr. Serizawa wears a black eye-patch on his right eye and his right cheek has
a big burn scar, indicating that he was a victim of a napalm-bomb or atomic
bomb attack by the U.S. forces during the war. Many Japanese emerged from the
war with keloidal scars on various parts of the body as a result of aerial bombing.
In short, the original Japanese film contains a powerful and thought-provoking
critique of the development and deployment of nuclear weapons. It is worth noting
that it was not military forces like the U.S. Air Force or Japan’s Self
Defense Forces that finally killed the original Godzilla. Godzilla dies at the
hands of a scientist who also chose to kill himself in an effort to save humanity
from the dangers of his discovery.
Conclusion
Many other Godzillas have been produced in Japan since 1954, but from the 1960s
Godzilla rapidly lost its power of social realism. (An important exception is
Godzilla vs. Hedra of 1971, which explores Japan’s pollution problems
like Minamata Disease.) Godzilla became a good guy who wrestles against bad
monsters and always wins. In other words, it became a pet Godzilla. Yet a pet
Godzilla is no longer a monster. A monster is only entitled to be a monster
because of an unpredictability that surpasses our imagination. A monster should
have a future that includes the possibility that it will rebel against the corrupt
and wretched world. Failing that, it should be terminated. For me, a pet Godzilla
is the product of the imaginaton of Japanese parents – i.e. kyoiku mama
and papa (educationally ambitious mothers and fathers) – as well as of
the Japanese school system that moulds obedient children, depriving them of
imagination. The taming of Godzilla anticipates the loss of imaginative and
creative powers by Japanese adults.
In more recent Godzilla films, the main character is no longer Godzilla. For
example, in films such as Godzilla vs. Mecha-Godzilla, Godzilla vs. Space-Godzilla,
and Godzilla vs. Destroyer, it is the so-called “G Force” (said
to be the Self Defense Forces) that drives the story. The G Force builds military
robots to fight against Godzilla, or creates a device to control Godzilla’s
nerve system by shooting into Godzilla’s body. It is not surprising that
this kind of film is produced as the SDF now demands that their own ideas be
included in the script in return for providing tanks, jet fighters and the like
for the filming. Is this not the mirror of an age in which the SDF sallies forth
in support of U.S. forces in Iraq, and Article 9, the peace provision of the
Constitution, is left in tatters?
6. The SDF replaces Godzilla as the main character about here
Well, who killed Godzilla? My answer is that it is we Japanese who appear to
have lost the will to confront injustice and inhumanity and to recognize the
ambiguities inherent in the new technologies of destruction. Let us revive the
real Godzilla in our minds!
This article first appeared at Japan Focus and is reprinted with permission.